The Ordinary Past Tense
Also known as: imperfect (in analogy with Greek), anadyatana-bhūta ("past action, not of today"), laṅ
Introduction
Although we've studied participles in the past, present, and future tenses, we've only studied "regular" verbs in the present tense. Now let's take a look at these sorts of verbs in the past:
- I went.
- You restrained.
- We stood.
Each of these sentences can be translated to Sanskrit. But we should not translate them hastily: Sanskrit has three different versions of the past tense, and each version represents one of the following:
- the recent past
- the not-so-distant past
- the distant past
The "recent past" and "distant past" are extremely old verb forms and are difficult to learn, so we'll stick with the "not-so-distant past" — which is the most common form of the past tense — for now. But "not-so-distant past" is a lengthy term, so let's just call it the ordinary past tense. Let's see how the sample sentences above look in the ordinary past tense:
अगच्छम्
agaccham
I went.
अयच्छः
ayacchaḥ
You restrained.
अतिष्ठाम
atiṣṭhāma
We stood.
Past participles (e.g. gata) can represent any of the three past tenses above.
Endings
We have three sets of endings to learn: P endings, A endings for the simple verb classes, and A endings for the complex verb classes. In this lesson, we'll study all three. But first, let's talk about that little a in front of the verb stem.
a
You might have noticed that the ordinary past tense has the letter a- in front of the stem. (I say a- instead of just a to emphasize that the letter is a prefix). This a- is sometimes called the "sign" or "mark" of the ordinary past tense. We attach this sign to the front of the normal stem to produce a special "past stem."
This a- sound is crucial for interpreting and recognizing the ordinary past tense. Fortunately, Sanskrit itself seems to recognize this fact; the a- of a past tense verb is never hidden. For instance, what do you think happens when a- is used with a verb that starts with a vowel, like iṣ? Based on the sandhi rules we've studied so far, you might guess that the past tense stem would be eccha. But the result is surprising:
इष् → इच्छ → ऐच्छ
iṣ → iccha → aiccha
want (root) → want (present stem) → wanted (ordinary past stem)
Traditionally, this behavior is explained as follows:
If the root starts with a vowel, the a prefix combines with that vowel and makes it a strong vowel.
It's that simple! Now, let's start studying some of the endings that this verb form uses.
P Endings
The P endings are similar to the endings of the present tense, but they're not exactly the same. Take a look:
भू | Singular | Dual | Plural |
---|---|---|---|
Third Person | अभवत् abhavat |
अभवताम् abhavatām |
अभवन् abhavan |
Second Person | अभवः abhavaḥ |
अभवतम् abhavatam |
अभवत abhavata |
First Person | अभवम् abhavam |
अभवाव abhavāva |
अभवाम abhavāma |
For comparison, here are the endings for the present tense:
भू | Singular | Dual | Plural |
---|---|---|---|
Third Person | भवति bhavati |
भवतः bhavataḥ |
भवन्ति bhavanti |
Second Person | भवसि bhavasi |
भवथः bhavathaḥ |
भवथ bhavatha |
First Person | भवामि bhavāmi |
भवावः bhavāvaḥ |
भवामः bhavāmaḥ |
Note the simple and elegant transformation from the present tense endings to the ordinary past tense endings. Each present tense ending loses its last letter; then, the rules of sandhi act to reduce the present endings to the past endings.
The complex verb classes use the same endings, as mentioned above. All of the verbs in the singular number use the strong stem.
सु | Singular | Dual | Plural |
---|---|---|---|
Third Person | असुनोत् asunot
| असुनुताम् asunutām
| असुन्वन् asunvan
|
Second Person | असुनोः asunoḥ
| असुनुतम् asunutam
| असुनुत asunuta
|
First Person | असुनवम् asunavam
| असुनुव asunuva
| असुनुम asusuma
|
A Endings
These endings are significantly different from the ones above. Try to memorize them now, and use the exercises on the next page to reinforce your memory. But don't work too hard; this set of endings is used by three different verb forms, and you'll have plenty of time to practice.
Here are the endings for verbs from the simple verb classes.
लभ् | Singular | Dual | Plural |
---|---|---|---|
Third Person | अलभत alabhata |
अलभेताम् alabhetām |
अलभन्त alabhanta |
Second Person | अलभथाः alabhathāḥ |
अलभेथाम् alabhethām |
अलभध्वम् alabhadhvam |
First Person | अलभे alabhe |
अलभावहि alabhāvahi |
अलभामहि alabhāmahi |
The endings for verbs from the complex verb classes are almost exactly the same.
सु | Singular | Dual | Plural |
---|---|---|---|
Third Person | असुनुत asunuta
| असुन्वाताम् asunvātām
| असुन्वत asunvata
|
Second Person | असुनुथाः asunuthāḥ
| असुन्वाथाम् asunvāthām
| असुनुध्वम् asunudhvam
|
First Person | असुन्वि asunvi
| असुनुवहि asunuvahi
| असुनुमहि asunumahi
|
The changes are listed below:
- āmahi → mahi, āvahi → vahi (the initial vowel is removed)
- nta → ata (see the blue box in the previous lesson)
These differences are exactly parallel to the difference in the present ātmanepada.
Verb Prefixes and the Ordinary Past Tense
The earlier lesson on verb prefixes mentioned that the verb prefix comes before the verb stem. But now we have another prefix: the letter a-, which marks the ordinary past tense. Which prefix appears first? The answer might surprise you: the verb prefix appears first!
प्रतिगम् → प्रतिगच्छति
pratigam → pratigacchatireturn → He returns.प्रतिगम् → प्रत्यगच्छत्
pratigam → pratyagacchatreturn → He returned.
Verb prefixes were once entirely separate from the verb itself. Over time, they came to be placed right in front of the verb, as in prati agacchat. The two forms combined, and the a- prefix was sandwiched in the middle.