hal sandhi

hal sandhi is the general name for sandhi changes where the first sound is a consonant. Here are some simple examples:

  • क् + अ → ग
    k + a → ga

  • ष् + त → ष्ट
    ṣ + ta → ṣṭa

Many of the rules of hal sandhi appear after rule 8.2.1 (pūrvatrāsiddham), so they are asiddha with respect to prior rules. In plain English, this means that we must apply these rules in order.

hal sandhi is much more extensive than ac sandhi, and there is no simple picture of it we can provide. Instead, we will focus on four kinds of changes that we will see repeatedly throughout this series. These are:

  • changes involving the anusvāra

  • changes involving the visarga

  • changes of s to

  • changes of n to

This lesson will focus on the first two.

adhikāra rules

We have this new adhikāra:

  • पदय्स। ८.१.१६
    padaysa (8.1.16)
    padaysa
    Of a pada (word), …

The rules below also inherit the word saṃhitāyām (“in saṃhitā”) by anuvṛtti from an earlier rule.

Changes involving the anusvāra

Generally, the anusvāra is a sound that appears only due to sandhi. In the Aṣṭādhyāyī, the sound m and n become the anusvāra under different conditions.

First is a general rule about m at the end of a word. This rule inherits the term hali (“when a consonant follows”) from the rule before it:

  • मो ऽनुस्वारः। ८.३.२३
    mo 'nusvāraḥ (8.3.23)
    maḥ anusvāraḥ
    m becomes the anusvāra [at the end of a pada in saṃhitā when a consonant follows].

By this rule, we get results like this:

  • नगरम् गच्छामि → नगरं गच्छामि
    nagaram gacchāmi → nagaraṃ gacchāmi
    I go to the city.

We also have a second rule about m and n when they are not at the end of a pada:

  • नश्चापदान्तस्य झलि। ८.३.२४
    naścāpadāntasya jhali (8.3.24)
    naḥ ca a-pada-antasya jhali
    [m] and n [become the anusvāra in saṃhitā] if not at the end of a pada, when followed by a jhal consonant.

By this rule, we get results like these:

  • मन्स्यसे → मंस्यसे
    mansyase → maṃsyase
    You will think.

  • रम्स्यसे → रंस्यसे
    ramsyase → raṃsyase
    You will delight.

But the anusvāra itself might be changed by later rules. These rules appear after the scope of 8.1.16 (padasya) has ended:

  • अनुस्वारस्य ययि परसवर्णः। ८.४.५८
    anusvārasya yayi parasavarṇaḥ (8.4.58)
    anusvārasya yayi para-savarṇaḥ
    [In saṃhitā], the anusvāra becomes savarṇa to the following [sound] when followed by a yay sound,

  • वा पदान्तस्य। ८.४.५९
    vā padāntasya (8.4.59)
    vā pada-antasya
    [but] optionally at the end of a pada.

yay includes all consonants except for the sibilants (ś, ṣ, s, h). So the following changes are mandatory, by rule 8.4.58:

  • संगच्छति → सङ्गच्छति
    saṃgacchati → saṅgacchati

  • संजय → सञ्जय
    saṃjaya → sañjaya

  • संतुष्ट → सन्तुष्ट
    saṃtuṣṭa → santuṣṭa

  • संभव → सम्भव
    saṃbhava → sambhava

And the following changes are optional, by rule 8.4.59:

  • नगरं गच्छामि → नगरं गच्छामि , नगरङ् गच्छामि
    nagaraṃ gacchāmi → nagaraṃ gacchāmi , nagaraṅ gacchāmi

  • अहम् पृच्छामि → अहं पृच्छामि , अहम् पृच्छामि
    aham pṛcchāmi → ahaṃ pṛcchāmi , aham pṛcchāmi

There are two ideas worth noting here. First, 8.4.59 is the first rule we've seen where we can choose whether to apply the rule or not. Many rules in the Aṣṭādhyāyī are optional, though certain choices do tend to become conventions over time.

Second, notice how the word sambhava is treated by these rules. Since we must apply these rules in order, we have a derivation like this, where saṃbhava is first changed by rule 8.3.23:

  • सम्भव → संभव
    sambhava → saṃbhava

and then converted back to its original form by rule 8.4.58:

  • संभव → सम्भव
    saṃbhava → sambhava

This kind of behavior is not uncommon in this section of the Aṣṭādhyāyī.

Rules that use the visarga

Like the anusvāra, the visarga is also a sound that appears only due to sandhi. In the Aṣṭādhyāyī, the sounds s and r become the visarga under different conditions.

Let's focus on how s changes, since those changes are more common. Our first rule is still in the scope of 8.1.16 (padasya) above:

  • ससजुषो रुः। ८.२.६६
    sasajuṣo ruḥ (8.2.66)
    sa-sajuṣaḥ ru̐ḥ
    The s [at the end of a pada] and the [last letter of the word] sajuṣ are replaced with ru̐.

sajuṣ is a rare word that we can set aside. ru̐, meanwhile, is a temporary symbol that we will replace in later rules. For example, it might be replaced by rule 8.1.15 below:

  • रो रि। ८.३.१४
    ro ri (8.3.14)
    raḥ ri
    The r [at the end of a pada] is replaced with lopa when r follows.

  • खरवसानयोर्विसर्जनीयम्। ८.३.१५
    kharavasānayorvisarjanīyam (8.3.15)
    khar-avasānayoḥ visarjanīyam
    [The r at the end of a pada] is replaced with the visarjanīya (visarga) when khar or avasāna follows.

Let's discuss both of these rules in more detail. Rule 8.3.14 accounts for changes like the following:

  • द्वार् रोहिता → द्वा रोहिता
    dvār rohitā → dvā rohitā
    The door is red.

And the raḥ of rule 8.3.14 also includes ru̐.

What are khar and avasāna? khar is a pratyāhāra that refers to any unvoiced consonant. And avasāna is defined in rule 1.4.110:

  • विरामोऽवसानम्। १.४.११०
    virāmo'vasānam (1.4.110)
    virāmaḥ avasānam
    Cessation [of speech] is called avasāna.

So r becomes the visarga when at the end of an utterance or when followed by an unvoiced consonant:

  • राम स् → राम रुँ → रामः
    rāma s → rāma ru̐ → rāmaḥ

  • रामस् खादति → राम रुँ खादति → रामः खादति
    rāmas khādati → rāma ru̐ khādati → rāmaḥ khādati
    Rama eats.

Review

In addition to describing some common changes, the rules above also give a clearer idea of how rules in the asiddha section work. In the next lesson, we will finish our tour through sounds and sandhi by learning about two common changes that occur within a single word.