sup
Once we know which vibhakti to use, we can select a sup suffix and begin our derivation. In this lesson, we'll see the 21 basic sup suffixes and learn how we can choose the right suffix according to our intended meaning.
adhikāra rules
The sup endings are defined in the scope of three adhikāra rules. The first states that they are all pratyayas:
प्रत्ययः। ३.१.१
pratyayaḥ (3.1.1)
pratyayaḥ
pratyaya (suffix)
The second defines where a pratyaya appears in the derivation:
परश्च। ३.१.२
paraśca (3.1.2)
paraḥ ca
And [it comes] after [the base].
And the third defines what a “base” means in this context:
ङ्याप्प्रातिपदिकात्। ४.१.१
ṅyāpprātipadikāt (4.1.1)
ṅī-āp-prātipadikāt
After [the suffixes] ṅī or āp, or after a prātipadika (stem), …
ṅī and āp are pratyayas that create feminine bases, and we can set them aside for now.
The pratyāhāra
Here are the 21 base endings in the sup pratyāhāra:
स्वौजसमौट्छष्टाभ्यांभिस्ङेभ्यांभ्यस्ङसिभ्यांभ्यस्ङसोसाम्ङ्योस्सुप्। ४.१.२
svaujasamauṭchaṣṭābhyāṃbhisṅebhyāṃbhyasṅasibhyāṃbhyasṅasosāmṅyossup (4.1.2)
su̐-au-jas-am-auṭ-śas-ṭā-bhyām-bhis-ṅe-bhyām-bhyas-ṅasi̐-bhyām-bhyas-ṅas-os-ām-ṅi-os-sup
_
There are several points worth noticing here.
First, notice that many of these endings have it sounds attached to them:
Some of these it letters are for the sake of making pratyāhāras. Thus suṭ refers to just the first five of these endings, and sup (as we know already) refers to all of them.
Some of these it letters are for the sake of easier pronunciation, or to make endings distinct. Thus we have su̐, ṅasi̐, and the like.
Some are labeled systematically. For example, the ṅit endings — that is, the endings with ṅ as an it — are often replaced, depending on the prātipadika and its gender.
Second, notice that these endings are not the standard endings we would use for a stem like rāma. Panini examined many different nominal ending patterns and chose this set to represent what they have in common. Then we can apply various vidhi rules to get the endings we need.